The Meaning of Nouns Semantic Theory in Classical and Medieval India / by M.M. Deshpande.

Kaun&ddotu;abhatta's Vaiyakarana-bhusana is a massive work on semantic theory written in India in the 17th century. Kaun&ddotu;abhatta belonged to the tradition of Sanskrit grammar and in this work he consolidated the philosophy of language developed in the Paninian tradition of Sanskri...

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Bibliographic Details
Main Author: Deshpande, M.M (Author)
Corporate Author: SpringerLink (Online service)
Format: eBook
Language:English
Published: Dordrecht : Springer Netherlands : Imprint: Springer, 1992.
Edition:1st ed. 1992.
Series:Studies of Classical India ; 13
Springer eBook Collection.
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Online Access:Click to view e-book
Holy Cross Note:Loaded electronically.
Electronic access restricted to members of the Holy Cross Community.

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505 0 |a Approximate Chronology of Indian Philosophers -- Preface -- A. Artha “Meaning” -- B. Logical Basis of Semantic Analysis -- C. What is a Narran “Noun, Nominal Stem”? -- D. Ontology of Possible Nominal Meanings -- E. Functional Apparatus of a Semantic Theory -- F. Sabda itself as Artha: Use versus Mention -- G. Bha??oj? Dzks?ta and Kau?dabha??a -- H. Kau?dabha??a’s Namartha-nir?aya 75 -- I. Conclusion -- N?M?RTHA-NIR ?AYA with Translation and Annotation -- Section One -- Section Two -- Section Three -- Section Four -- Section Five -- Section Six -- Section Seven. 
520 |a Kaun&ddotu;abhatta's Vaiyakarana-bhusana is a massive work on semantic theory written in India in the 17th century. Kaun&ddotu;abhatta belonged to the tradition of Sanskrit grammar and in this work he consolidated the philosophy of language developed in the Paninian tradition of Sanskrit grammar. Kaun&ddotu;abhatta's work takes account of the philosophical debate which occurred in classical and medieval India among the philosophers and grammarians from about 500 B.C. to the 17th century A.D. Kaun&ddotu;abhatta's work primarily represents this debate between the traditions of Sanskrit grammar, Mi&mdotu;amsa, and Nyaya-Vaisesika. It discusses ontological, epistemological, and exegetical issues concerning the notion of meaning as it relates to the various components of language. The present book is a heavily annotated translation of the Namartha-nirnaya section of Kaun&ddotu;abhatta's Vaiyakarana-bhusana, with an extensive introduction. While there are several books that discuss Indian semantic theories in general terms, this book belongs to a small class of intensive, focused studies of densely written philosophical texts which examines each argument in its historical and philosophical context. It is of interest to all students of philosophy of language in general, and to students of Indian philosophy in particular. 
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