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The Invisible Origins of Legal...
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The Invisible Origins of Legal Positivism A Re-Reading of a Tradition / by W.E. Conklin.
Guardat en:
Dades bibliogràfiques
Autor principal:
Conklin, W.E
(Autor)
Autor corporatiu:
SpringerLink (Online service)
Format:
eBook
Idioma:
English
Publicat:
Dordrecht :
Springer Netherlands : Imprint: Springer,
2001.
Edició:
1st ed. 2001.
Col·lecció:
Law and Philosophy Library,
52
Springer eBook Collection.
Matèries:
Political science.
Ethics.
Law—Philosophy.
Law.
Political philosophy.
Constitutional law.
Electronic resources (E-books)
Accés en línia:
Click to view e-book
Holy Cross Note:
Loaded electronically.
Electronic access restricted to members of the Holy Cross Community.
Fons
Descripció
Taula de continguts
Ítems similars
Visualització del personal
Taula de continguts:
One: The Positive Law/Natural Law Dichotomy, Aristotle and the Greek Totemic Culture
1. The Rise of the Positive Law – Natural Law Dichotomy
2. The Constraint of the Positive Law – Natural Law Dichotomy
3. The Determinative Sense of Natural Laws
4. The Exclusionary Character of the Nomos/Physis Dichotomy
5. The Figurative Sense of Natural Laws
6. The Laws of the Totemic Culture
7. The Positive Law – Natural Law Dichotomy as Suspect
Two: Invisibility in Modern Legal Thought
1. The Invisible Author
2. The Invisible as an Inaccessible Immediacy
3. The Invisible as an a priori Concept
4. The Invisibility of the Absent Origin
Three: The Tradition of Legal Positivism in Modern Legal Thought
1. The Impersonality of Posited Laws
2. Is there a Tradition of Legal Positivism?
3. Three Inquiries
4. The Authorizing Origin of Posited Rules/Norms
5. The Problematic of Modem Legal Positivism
Four: An Invisible Nature: The Origin of Thomas Hobbes’s Civil Laws
1. The Parado
2. Why is Language Important?
3. Nature as a Condition lacking a Shared Language
4. The Actors of a Language
5. The Problematic of Hobbes’ Theory of Sovereignty
6. The Natural Condition
7. The Authority of Written Laws
8. Legal Obligation
9. The Mythology of Legal Authority
10. The Invisible Origin of the Authority of Hobbes’ Civil Laws
11. The Forgotten Origin
Five: Naming the Unnamable: Jean-Jacques Rousseau’s General Will
1. The Author as the General Will
2. The Legislature
3. Civil Laws as the Expression of the general will
4. Naming the Unnamable
Six: The Habits of the People: The Origin of John Austin’s Laws Properly So Called
1. The Problematic of Austin’s Theory of Law
2. Austin’s Commentators
3. The Excise of the Natural Condition from Civil Society
4. The Historical Author
5. Is the Historical Author’s Authority Unlimited?
6. The Inaccessibility of the Will of the People
7. Austin’s Inaccessible Arche
8. Who are ̀the People’?
9. The Spirit of ̀the People’
Seven: The Invisible Origin of Legal Language: The Grundnorm
1. The Impure Origin of the Structure
2. An Hypothetical or a Catogorical Origin?
3. The Origin as an a priori Concept
4. The Invisible Origin of the Authority of Norms
IChapter Eight: The Forgotten Origin: H.L.A. Hart’s Sense of the Pre-Legal
1. The Rule of Recognition
2. The Immediacy and the Statement
3. Examples of Hart’s Distinction between Immediacy and Legal Statements
4. Does the Authorizing Origin Pre-exist Primary Rules?
5. Is the Authorizing Origin Internal to the Primary and Secondary Rules?
6. Is the Authorizing Origin Accessible to Legal Officials?
7. The Forgotten Origin
Nine: Forgetting the Act of Forgetting: Raz’s Inaccessible Origin of Legal Reasoning
1. Experiential Bonding as the Origin of the Legal Structure
2. The Official’s Forgetting of the Experiential Origin
3. The Legal Point of View
4. The Unwritten Experiential Beliefs
5. The Language of the Legal Point of View
6. Violence and the Constitution of the Institutions
7. The Idealism of Raz’s Legal Reasoning
8. Forgetting the Act of Forgetting
Conclusion: The End of Legal Positivism
1. The Finality of the Trace of Auctoritas
2. The Invisible Origin
3. The Violence of the Juridical Production of the Origin
4. The Contradiction
5. Forgetting the Origin
6. The Crisis
7. The End of a Tradition
1. Primary Sources
2. Secondary Sources.
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