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ocm65192961 |
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20250119213021.0 |
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cr cnu---unuuu |
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060323s2004 nyu ob 001 0 eng d |
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|a 63294759
|a 150349178
|a 191036874
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|a 223590972
|a 648343286
|a 666967159
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|a 1423761537
|q electronic bk.
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|a 9781423761532
|q electronic bk.
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|a 143370076X
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|a 9781433700767
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|z 0195151070
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|z 9780195151077
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|z 0195169417
|q pbk.
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|z 9780195169416
|q pbk.
|q alk. paper
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|a (OCoLC)65192961
|z (OCoLC)63294759
|z (OCoLC)150349178
|z (OCoLC)191036874
|z (OCoLC)191826832
|z (OCoLC)223590972
|z (OCoLC)648343286
|z (OCoLC)666967159
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|a BF1611
|b .S855 2004eb
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|a OCC
|x 028000
|2 bisacsh
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|a OCC
|x 026000
|2 bisacsh
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|a HCDD
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|a Styers, Randall
|e author
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|a Making magic
|b religion, magic, and science in the modern world
|c Randall Styers
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|a New York
|b Oxford University Press
|c [2004]
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|a 1 online resource (vi, 290 pages)
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Reflection and theory in the study of religion
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|a Print version record
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|a Includes bibliographical references (pages 269-282) and index
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|a The emergence of magic in the modern world -- Magic and the regulation of piety -- Magic and the regulation of reason -- Magic and the regulation of desire
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|a Annotation Since the emergence of religious studies and the social sciences as academic disciplines, the concept of "magic" has played a major role in defining religion and in mediating the relation of religion to science. Across these disciplines, magic has regularly been configured as a definitively non-modern phenomenon, juxtaposed to distinctly modern models of religion and science. Yet this notion of magic has remained stubbornly amorphous. InMaking Magic, Randall Styers seeks to account for the extraordinary vitality of scholarly discourse purporting to define and explain magic despite its failure to do just that. He argues that this persistence can best be explained in light of the Western drive to establish and secure distinctive norms for modern identity, norms based on narrow forms of instrumental rationality, industrious labor, rigidly defined sexual roles, and the containment of wayward forms of desire. Magic has served to designate a form of alterity or deviance against which dominant Western notions of appropriate religious piety, legitimate scientific rationality, and orderly social relations are brought into relief. Scholars have found magic an invaluable tool in their efforts to define the appropriate boundaries of religion and science. On a broader level, says Styers, magical thinking has served as an important foil for modernity itself. Debates over the nature of magic have offered a particularly rich site at which scholars have worked to define and to contest the nature of modernity and norms for life in the modern world
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|a Magic.
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|a Magic
|x Religious aspects.
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|a Magic
|x Social aspects.
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|a illusion (performing art)
|2 aat
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|a magic (occult science)
|2 aat
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|a BODY, MIND & SPIRIT
|x Magick Studies.
|2 bisacsh
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|a BODY, MIND & SPIRIT
|x Witchcraft & Wicca.
|2 bisacsh
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|a Magic
|2 fast
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|a Magic
|x Religious aspects
|2 fast
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|a Magic
|x Social aspects
|2 fast
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|a Magie
|2 gnd
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1 |
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|a Magie.
|2 gtt
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1 |
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|a Geloof en wetenschap.
|2 gtt
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1 |
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|a Sociale aspecten.
|2 gtt
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|i has work:
|a Making magic (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCFVTFGT9vxF8PyHM9QkfVP
|4 https://id.oclc.org/worldcat/ontology/hasWork
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776 |
0 |
8 |
|i Print version:
|a Styers, Randall.
|t Making magic.
|d New York : Oxford University Press, 2004
|z 0195151070
|z 0195169417
|w (DLC) 2003049859
|w (OCoLC)52412326
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830 |
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|a Reflection and theory in the study of religion.
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856 |
4 |
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|u https://holycross.idm.oclc.org/login?auth=cas&url=https://academic.oup.com/book/8994
|y Click for online access
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|a OUP-SOEBA
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994 |
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|a 92
|b HCD
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