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|a Sekyi-Otu, Ato.
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|a Fanon's dialectic of experience /
|c Ato Sekyi-Otu.
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|a Cambridge, Mass. :
|b Harvard University Press,
|c 1996.
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|a 1 online resource (viii, 276 pages)
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|a text
|b txt
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|a Includes bibliographical references (pages 243-267) and index.
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|a Abbreviations for Works by Frantz Fanon -- 1. Rereading Fanon. Postindependence Hermeneutics. Narrative as Dialectic. Dialectic as Politics -- 2. Immediate Knowledge. History as Antidialectic. Aristotle as Witness. Antidialectic as Space. Struggles over the "Dividing Line" The Dividing Line as the "Divided Line"? -- 3. Bewildering Enlightenment. Narrative, Catastasis, Dialectic. "The Weary Road toward Rational Knowledge" Baneful Inconsequence? The Life History of the "National Bourgeoisie" -- 4. Political Judgment. The Ambiguity of Exclusion. Reprieve of Prodigal Reason. Allegories of Appropriation. Woman the Measure -- Epilogue: The Record and the Vision.
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|a Print version record.
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|a In this reinterpretation of Franz Fanon, Ato Sekyi-Otu ensures the reader's awareness of the formal complexity of Fanon's work. Fanon advocated national liberation and resistance to colonial power in his books, such as "Black Skin, White Masks".
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|b With the flowering of postcolonialism, we return to Frantz Fanon, a leading theorist of the struggle against colonialism. In this thorough reinterpretation of Fanon's texts, Ato Sekyi-Otu ensures that we return to him fully aware of the unsuspected formal complexity and substantive richness of his work. A Caribbean psychiatrist trained in France after World War II and an eloquent observer of the effects of French colonialism on its subjects from Algeria to Indochina, Fanon was a controversial figure--advocating national liberation and resistance to colonial power in his bestsellers, Black Skin, White Masks and The Wretched of the Earth . But the controversies attending his life--and death, which some ascribed to the CIA--are small in comparison to those surrounding his work. Where admirers and detractors alike have seen his ideas as an incoherent mixture of Existentialism, Marxism, and psychoanalysis, Sekyi-Otu restores order to Fanon's oeuvre by reading it as one dramatic dialectical narrative. Fanon's Dialectic of Experience invites us to see Fanon as a dramatist enacting a movement of experience--the drama of social agents in the colonial context and its aftermath--in a manner idiosyncratically patterned on the narrative structure of Hegel's Phenomenology of Spirit . By recognizing the centrality of experience to Fanon's work, Sekyi-Otu allows us to comprehend this much misunderstood figure within the tradition of political philosophy from Aristotle to Arendt.
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|a Fanon, Frantz,
|d 1925-1961.
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|a Fanon, Frantz,
|d 1925-1961
|2 fast
|1 https://id.oclc.org/worldcat/entity/E39PBJjmVFqcQF4x8xMfHFfjG3
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|a Fanon, Frantz.
|2 swd
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|a SOCIAL SCIENCE
|x Essays.
|2 bisacsh
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|a PHILOSOPHY
|x Political.
|2 bisacsh
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|a Sozialphilosophie
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|a Anti-imperialisme.
|2 gtt
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|a Dialectiek.
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|i has work:
|a Fanon's dialectic of experience (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCH46qPD7KmVfCXyqJFbwFq
|4 https://id.oclc.org/worldcat/ontology/hasWork
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|i Print version:
|a Sekyi-Otu, Ato.
|t Fanon's dialectic of experience.
|d Cambridge, Mass. : Harvard University Press, 1996
|w (DLC) 96023950
|w (OCoLC)34912661
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|u https://ebookcentral.proquest.com/lib/holycrosscollege-ebooks/detail.action?docID=3300217
|y Click for online access
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