Augustine and Roman virtue / Brian Harding.

Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain theme...

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Bibliographic Details
Main Author: Harding, Brian (Professor of philosophy)
Format: eBook
Language:English
Published: London ; New York : Continuum, ©2008.
Series:Continuum studies in philosophy.
Subjects:
Online Access:Click for online access

MARC

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245 1 0 |a Augustine and Roman virtue /  |c Brian Harding. 
260 |a London ;  |a New York :  |b Continuum,  |c ©2008. 
300 |a 1 online resource (xi, 207 pages) 
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504 |a Includes bibliographical references (pages 191-202) and indexes. 
505 0 |a Introduction; 1. Knowledge of Things, Both Human and Divine; 2. Roman Virtue and the Lust for Domination; 3. Augustine's Critique of Roman Civic Virtue; 4. Augustine's Critique of Philosophical Virtue; 5. Reconsidering the Sacralization Thesis; Bibliography; Index. 
520 |a Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of God. 
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600 0 0 |a Augustine,  |c of Hippo, Saint,  |d 354-430.  |t De civitate Dei. 
600 0 0 |a Augustine,  |c of Hippo, Saint,  |d 354-430. 
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