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|a Lear, Jonathan.
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|a A case for irony /
|c Jonathan Lear ; with commentary by Cora Diamond [and others].
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|a Cambridge, Mass. :
|b Harvard University Press,
|c 2011.
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|a 1 online resource (xii, 210 pages)
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|a text
|b txt
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|a online resource
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|a data file
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|a The Tanner lectures on human values
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|a Includes bibliographical references and index.
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|a Print version record.
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|t Frontmatter --
|t Contents --
|t Preface --
|t 1. To Become Human Does Not Come That Easily --
|t 2. Ironic Soul --
|t 3. Self-Constitution and Irony /
|r Korsgaard, Christine M. --
|t 4. Irony, Reflection, and Psychic Unity --
|t 5. Psychoanalysis and the Limits of Reflection /
|r Moran, Richard --
|t 6. The Immanence of Irony and the Efficacy of Fantasy --
|t 7. Thoughts about Irony and Identity /
|r Diamond, Cora --
|t 8. Flight from Irony --
|t 9. On the Observing Ego and the Experiencing Ego /
|r Paul, Robert A. --
|t 10. Observing Ego and Social Voice --
|t Notes --
|t Commentators --
|t Index.
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|a In 2001, Vanity Fair declared that the Age of Irony was over. Joan Didion has lamented that the United States in the era of Barack Obama has become an "irony-free zone." Jonathan Lear in his 2006 book Radical Hope looked into America's heart to ask how might we dispose ourselves if we came to feel our way of life was coming to an end. Here, he mobilizes a squad of philosophers and a psychoanalyst to once again forge a radical way forward, by arguing that no genuinely human life is possible without irony. Becoming human should not be taken for granted, Lear writes. It is something we accomplish, something we get the hang of, and like Kierkegaard and Plato, Lear claims that irony is one of the essential tools we use to do this. For Lear and the participants in his Socratic dialogue, irony is not about being cool and detached like a player in a Woody Allen film. That, as Johannes Climacus, one of Kierkegaard's pseudonymous authors, puts it, "is something only assistant professors assume." Instead, it is a renewed commitment to living seriously, to experiencing every disruption that shakes us out of our habitual ways of tuning out of life, with all its vicissitudes. While many over the centuries have argued differently, Lear claims that our feelings and desires tend toward order, a structure that irony shakes us into seeing. Lear's exchanges with his interlocutors strengthen his claims, while his experiences as a practicing psychoanalyst bring an emotionally gripping dimension to what is at stake--the psychic costs and benefits of living with irony
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|a Vanity Fair has declared the Age of Irony over. Joan Didion has lamented that Obama's United States is an "irony-free zone." Here Jonathan Lear argues that irony is one of the tools we use to live seriously, to get the hang of becoming human. It forces us to experience disruptions in our habitual ways of tuning out of life, but comes with a cost
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|a In English.
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|a Irony.
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| 650 |
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|a irony.
|2 aat
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|a PHILOSOPHY
|x Movements
|x Humanism.
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|a PHILOSOPHY
|x History & Surveys
|x Modern.
|2 bisacsh
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|a Irony
|2 fast
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|i has work:
|a A case for irony (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCGQBmJPYVdRCGfKXQdQGtq
|4 https://id.oclc.org/worldcat/ontology/hasWork
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| 776 |
0 |
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|i Print version:
|a Lear, Jonathan.
|t Case for irony.
|d Cambridge, Mass. : Harvard University Press, 2011
|z 9780674061453
|w (DLC) 2011014608
|w (OCoLC)709670335
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| 830 |
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|a Tanner lectures on human values (Cambridge, Mass.)
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| 856 |
4 |
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|u https://ebookcentral.proquest.com/lib/holycrosscollege-ebooks/detail.action?docID=3300985
|y Click for online access
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|a EBC-AC
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