The Hebrew Bible : New Insights and Scholarship.

In April of 2001, the headline in the Los Angeles Times read, "Doubting the Story of the Exodus." It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, "The truth is that virtually every modern archeolo...

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Bibliographic Details
Main Author: Greenspahn, Frederick E.
Format: eBook
Language:English
Published: New York : NYU Press, 2007.
Series:Jewish Studies in the Twenty-first Century Series.
Subjects:
Online Access:Click for online access

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245 1 4 |a The Hebrew Bible :  |b New Insights and Scholarship. 
260 |a New York :  |b NYU Press,  |c 2007. 
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490 1 |a Jewish Studies in the Twenty-first Century Series 
505 0 |a Abbreviations; Preface; Part I: The Bible and History; Israel Without the Bible; Bible, Archaeology, and the Social Sciences:The Next Generation; Part II: New Approaches to the Bible; Literary Approaches to Biblical Literature: GeneralObservations and a Case Study of Genesis 34; Feminist Approaches to the Hebrew Bible; Part III: Ancient Practice; The Laws of Biblical Israel; The Study of Ritual in the Hebrew Bible; Part IV: Judaism and the Bible; By the Letter?/Word for Word? Scripture in theJewish Tradition; From Judaism to Biblical Religion and Back Again; Jewish Biblical Theology. 
505 8 |a Epilogue: Let a Hundred Flowers Bloom:Some Reflections on Reading andStudying the Hebrew BibleAbout the Contributors; Index; Index of Biblical Passages. 
520 |a In April of 2001, the headline in the Los Angeles Times read, "Doubting the Story of the Exodus." It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, "The truth is that virtually every modern archeologist who has investigated the story of the exodus, with very few exceptions, agrees that the way the Bible describes the exodus is not the way it happened, if it happened at all." This seeming challenge to the biblical story captivated the local public. Yet as the rabbi himself acknowledged, his sermon contained n. 
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830 0 |a Jewish Studies in the Twenty-first Century Series. 
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