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|a Hadot, Ilsetraut.
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|a Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato /
|c by Ilsetraut Hadot ; translated by Michael Chase.
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|a Leiden ;
|a Boston :
|b Brill,
|c 2015.
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|a 1 online resource
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|a Studies in Platonism, Neoplatonism, and the Platonic Tradition,
|x 1871-188X ;
|v Volume 18
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|a Includes bibliographical references and indexes.
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|a Print version record.
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|6 880-01
|a Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism.
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|a The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485).
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|a 9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (x{nr{) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity).
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|a 9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index.
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|a Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.
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|a English.
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|a Plato.
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|a Aristotle.
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|a Aristotle
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|a Philosophy, Ancient.
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|a Neoplatonism.
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|a Alexandrian school.
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|a Neo-Platonism.
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|a PHILOSOPHY
|x History & Surveys
|x Ancient & Classical.
|2 bisacsh
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|a Alexandrian school
|2 fast
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|a Neoplatonism
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|a Philosophy, Ancient
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|a Chase, Michael.
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|i has work:
|a Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCGqwCbCpG9WDxGB76DXkwC
|4 https://id.oclc.org/worldcat/ontology/hasWork
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|i Print version:
|a Hadot, Ilsetraut.
|t Athenian and Alexandrian Neoplatonism and the harmonization of Aristotle and Plato
|z 9789004280076
|w (DLC) 2014030125
|w (OCoLC)889181077
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| 830 |
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|a Studies in Platonism, Neoplatonism, and the Platonic tradition ;
|v Volume 18.
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| 856 |
4 |
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|u https://ebookcentral.proquest.com/lib/holycrosscollege-ebooks/detail.action?docID=1921038
|y Click for online access
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|6 505-01/(S
|g Machine generated contents note:
|t Introduction --
|g 1.
|t Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias --
|g 2.
|t Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency --
|g 3.
|t Meaning of the Term ̀Harmonization' and Its Historical Background --
|g 4.
|t Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle-and Neoplatonism --
|t Harmonizing Tendency from Porphyry to Simplicius --
|g 1.
|t Porphyry (circa 234--305/310) --
|g 2.
|t Iamblichus (3rd/4th Century) --
|g 3.
|t Themistius (circa 317--388) --
|g 3.1.
|t Speeches --
|g 3.2.
|t Paraphrases --
|g 4.
|t Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century) --
|g 5.
|t Syrianus (1st Half of the 5th Century) --
|g 6.
|t Macrobius (Macrobius Ambrosius Theodosius, circa 400) --
|g 7.
|t Hermias of Alexandria (Student of Syrianus around 430) --
|g 8.
|t Proclus (412--485) --
|g 9.
|t Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius --
|g 9.1.
|t Aristotle as Plato's Successor --
|g 9.2.
|t Division of Aristotle's Works in a Neoplatonic Spirit --
|g 9.3.
|t Neoplatonic One is the End (τελoσ) of Both Plato s and Aristotle's Philosophy --
|g 9.4.
|t Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity (ασαφεια) in His Properly Philosophical Works --
|g 9.5.
|t Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato --
|g 9.6.
|t Aristotle as a Philosopher Inferior to Plato --
|g 10.
|t Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus--
|g 11.
|t Compositional Procedure of the Neoplatonic Commentaries --
|g 12.
|t Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia.
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