Catholic theology after Kierkegaard

Catholic theology after Kierkegaard / Joshua Furnal.

"Although he is not always recognized as such, Soren Kierkegaard has been an important ally for Catholic theologians in the early twentieth century. Moreover, understanding this relationship and its origins offers valuable resources and insights to contemporary Catholic theology. Of course, the...

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Bibliographic Details
Main Author: Furnal, Joshua (Author)
Format: eBook
Language:English
Published: Oxford : Oxford University Press, 2016.
Edition:First edition.
Subjects:
Kierkegaard, Søren, > 1813-1855 > Religion.
Kierkegaard, Søren, > 1813-1855
Kierkegaard, Søren > 1813-1855
Catholic Church > Doctrines > History.
Catholic Church
Theology > History.
RELIGION > Christian Theology > Systematic.
RELIGION > Christianity > General.
Religion
Theology
Theology, Doctrinal
Rezeption
Katholische Theologie
History
Online Access:Click for online access
Table of Contents:
  • Cover; Catholic Theology after Kierkegaard; Copyright; Dedication; Acknowledgements; Contents; Abbreviations; Introduction: Catholic Theology after Kierkegaard; RATIONALE OF BOOK: WHY STUDY THE CATHOLIC RECEPTION OF KIERKEGAARD?; DISTINCTIVE CONTRIBUTIONS; CHAPTER OUTLINE; 1: Towards a More Ecumenical Reading of Kierkegaard's Theological Anthropology; 1.1. OBSTACLES TO AN ECUMENICAL READING OF KIERKEGAARD'S THEOLOGICAL ANTHROPOLOGY; 1.2. RE-EXAMINING THE LUTHERAN STRUCTURE OF KIERKEGAARD'S THEOLOGICAL ANTHROPOLOGY IN WORKS OF LOVE.
  • 1.3. RE-EXAMINING THE COMPATIBILITY OF KIERKEGAARD'S THEOLOGICAL ANTHROPOLOGY IN CATHOLIC PERSPECTIVE1.4. KIERKEGAARD'S NON-HISTORICIST APPROACH TO THE CHRISTIAN FAITH; 1.4.1. The Paradox of Divine Teaching in Kierkegaard's Socratic Thought-Experiment; 1.4.2. The Epochal Equidistance of Divine Revelation: The Autopsy of Faith and Contemporaneity; 1.5. CONCLUSION: RETRIEVING THE BROADER CATHOLICITY OF KIERKEGAARD'S THEOLOGICAL ANTHROPOLOGY; 2: The Wider Catholic Reception of Kierkegaard's Writings in the Twentieth Century; 2.1. THE KIERKEGAARD RENAISSANCE IN EUROPE; 2.2. THEODOR HAECKER.
  • 2.3. ROMANO GUARDINI2.4. ERICH PRZYWARA; 2.5. ERIK PETERSON; 2.6. JEAN DANIÉLOU; 2.7. YVES CONGAR; 2.8. JAMES COLLINS; 2.9. LOUIS DUPRÉ; 2.10. CONCLUSION: A KIERKEGAARDIAN TRADITION WITHIN CATHOLICISM; 3: The Theologian of Inwardness: Kierkegaard and the Complementary Theological Vision of Henri de Lubac; 3.1. DE LUBAC'S HISTORICAL AND THEOLOGICAL CONTEXT; 3.2. ESTABLISHING DE LUBAC'S DEPENDENCE UPON KIERKEGAARD'S WRITINGS; 3.2.1. Kierkegaard in The Drama of Atheist Humanism; 3.2.2. Kierkegaard in Paradoxes of Faith; 3.3. KIERKEGAARD IN DE LUBAC'S FUNDAMENTAL THEOLOGY.
  • 3.4. KIERKEGAARD IN DE LUBAC'S THEOLOGY OF GRACE3.5. KIERKEGAARD AND THE REAL PRESENCE OF CHRIST IN THE EUCHARIST; 3.6. CONCLUSION: READING DE LUBAC AND KIERKEGAARD TOGETHER; 4: Monstrance or Monstrosity?: A Kierkegaardian Critique of Hans Urs von Balthasar's Theological Aesthetics; 4.1. ASSESSING BALTHASAR'S CRITIQUE OF KIERKEGAARD'S VIEW OF ANXIETY; 4.2. RE-EVALUATING BALTHASAR'S THEOLOGY OF ANXIETY AS DISTANCE FROM GOD; 4.3. BALTHASAR'S CRITIQUE OF KIERKEGAARD'S VIEW OF AESTHETICS; 4.4. RE-EVALUATING BALTHASAR'S THEOLOGY OF BEAUTY AS THE DISTANCE BETWEEN THE CREATION AND CREATOR.
  • 4.5. IDENTIFYING THE CHRISTOLOGICAL MALFUNCTION IN BALTHASAR'S THEOLOGY4.6. CONCLUSION: READING KIERKEGAARD CLOSER TO BALTHASAR; 5: Doing Theology with Cornelio Fabro: Kierkegaard, Mary, and the Church; 5.1. FABRO'S CONTEXT: THE LEONINE REVIVAL AND MODERN ATHEISM; 5.2. UNCOVERING KIERKEGAARD; 5.3. A BRIDGE BETWEEN TWO WORLDS; 5.4. KIERKEGAARD'S MARIOLOGY; 5.5. THE ECCLESIOLOGY OF NEWMAN AND KIERKEGAARD; 5.6. CONCLUDING REMARKS; Conclusion: Catholic Theology after Kierkegaard; EXPANDING RESSOURCEMENT; KIERKEGAARD (STILL) MATTERS; Bibliography; Index.

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