Love and Objectivity in Virtue Ethics : Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight.

Drawing on Aristotle's Nicomachean Ethics and the work of Bernard Lonergan and Martha Nussbaum, Robert J. Fitterer tests the assumption that the inclusion of the emotions leads to bias in objective judgments or when determining moral truths.

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Bibliographic Details
Main Author: Fitterer, Robert J.
Format: eBook
Language:English
Published: Toronto : University of Toronto Press, 2008.
Edition:2nd ed.
Subjects:
Online Access:Click for online access
Table of Contents:
  • Intro
  • Contents
  • Acknowledgments
  • Introduction
  • 1 Aristotle's Nicomachean Ethics, Books I, II, III, and VI
  • Key Sections in the Nicomachean Ethics
  • Four Cognitive Operations Central to Aristotle's Theory of Moral Insight
  • Summary
  • 2 Lonergan's Theory of Insight and Cognitive Operations
  • The Nature of Insight
  • The Unrestricted Nature of Questioning and the 'Pure Desire to Know'
  • Two Cognitive Roles for Emotion
  • Summary and Critique of Lonergan's Theory
  • 3 Lonergan's 'Common Sense Insight' and Its Relation to Phronesis
  • Common Sense: Intelligence Directed at Concrete Living
  • Construing the World: Lonergan's 'Patterns of Experience'
  • Emotions and the Problem of Bias
  • A Kuhnian Objection Considered
  • Summary
  • 4 Emotive Perception of Value and Objectivity in Virtue Ethics
  • Nussbaum on Emotions as Value Judgments
  • Coming to Grips with Bias
  • Another Look at Patterns of Experience and Salience Selection
  • Love as a Ground for Procedural Objectivity
  • Concluding Summary
  • Notes
  • References
  • Index
  • A
  • B
  • C
  • D
  • E
  • F
  • G
  • H
  • I
  • J
  • K
  • L
  • M
  • N
  • O
  • P
  • R
  • S
  • T
  • U
  • V
  • W.