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|a Aygün, Ömer,
|d 1975-
|1 https://id.oclc.org/worldcat/entity/E39PCjBFfwjRDrP9kXQGVHh3jP
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|a The middle included :
|b logos in Aristotle /
|c Ömer Aygün.
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|a Evanston, Illinois :
|b Northwestern University Press,
|c 2016.
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|a 1 online resource
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|a text
|b txt
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|a computer
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|a online resource
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|a Rereading ancient philosophy
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|a Includes bibliographical references and index.
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|a Introduction : the question and the method -- ch. 1: Being (logos in the Categories) -- ch. 2: Potentiality (logos in On interpretation) -- ch. 3: Natural motion (logos in the Physics) -- ch. 4: Animal motion (logos in On the soul) -- ch. 5: Action (logos in the Nicomachean ethics) --ch. 6: Speech (logos in the Politics) -- Conclusion.
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|a Introduction: The Question and the Method; Chapter 1: Being (Logos in the Categories); 1. Homonymy; 2. Synonymy; 3. Recapitulation and Reorientation; Chapter 2: Potentiality (Logos in On Interpretation); 1. The Inherence of Logos; 2. Potentiality; 3. Recapitulation and Reorientation; Chapter 3: Natural Motion (Logos in the Physics); 1. The Natural; 2. The Organic; 3. Recapitulation and Reorientation; Chapter 4: Animal Motion (Logos in On the Soul); 1. Sensation; 2. Locomotion; 3. Recapitulation and Reorientation; Chapter 5: Action (Logos in the Nicomachean Ethics)1. Habit; 2. Positive State; 3. Character; 4. Recapitulation and Reorientation; Chapter 6: Speech (Logos in the Politics); 1. Animal Communication; 2. Human Speech: From "Letters" to "Words"; 3. Human Speech: From "Words" to "Sentences"; 4. Logoi: Definition, Account, and Law; Conclusion; 1. Overview; 2. The Human Condition: The Cycloptic and the Oedipal; 3. Nous.
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|a The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle's work. It claims that the basic meaning is "gathering," a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, for Aristotle, is its ability to both understand and relay firsthand and non-firsthand experiences. This ability is key to understanding the human condition: science, history, news media, propaganda, gossip, utopian fiction, and sophistry, as well as philosophy. Ömer Aygün finds Aristotle's name for this peculiar but crucial human ability of "gathering" both experiences is logos, and this leads to a claim about the specificity of human rationality and language.
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|f This work is licensed by Knowledge Unlatched under a Creative Commons license
|u https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode
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|a Aristotle.
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|a Aristotle
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|a Logos (Philosophy)
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|a PHILOSOPHY
|x Language.
|2 bisacsh
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|a Logos (Philosophy)
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|i has work:
|a The middle included (Text)
|1 https://id.oclc.org/worldcat/entity/E39PCGt4xMwtK4RFH3bDBTCcMX
|4 https://id.oclc.org/worldcat/ontology/hasWork
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|i Print version:
|a Aygün, Ömer, 1975-
|t Middle included.
|d Evanston, Illinois : Northwestern University Press, 2016
|z 9780810134003
|z 0810134004
|w (DLC) 2016034273
|w (OCoLC)948339863
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|a Rereading ancient philosophy.
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|u https://muse.jhu.edu/book/49611
|y Click for online access
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|a MUSE-OAEBOOKS
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|a 92
|b HCD
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